Epistemic Narratives Matrix™ — Terminology

Glossary of Terms

Key concepts for engaging with the Epistemic Narratives Matrix

The Epistemic Narratives Matrix draws on a specialised vocabulary from design research, historiography, critical theory, and poetics. This glossary is provided so that anyone applying the framework — alone or as part of a team — can navigate its language with clarity and apply its ideas with precision. Each term is defined both plainly and within the framework's own usage, with the scholarly source it draws from.

Artefact

Objects made or used by humans that provide information about history or culture.

Physical or symbolic objects that carry layered histories. In this framework, artefacts are not fixed records of the past but viewed as living nodes engaged in iterative storytelling, capable of embodying contested memories, hybrid identities, and affective, poetic meaning.

Klaus Krippendorff, "On the Essential Contexts of Artefacts or on the Proposition That Design Is Making Sense (Of Things)," Design Issues 5, no. 2 (1989): "The phrase of things is in parentheses to cast doubt on a third interpretation that 'design is concerned with the subjective meanings of objectively existing objects.'" Design Issues 5, no. 2 (1989): 9
Autopoietic

A system that can create, generate and maintain itself independently.

In this framework, it refers to the self-generative, living character of historical narratives and artefacts. History is not static; meanings and stories about the past are constantly re-authored in response to new contexts, voices, and relational engagements.

Humberto Maturana & Francisco Varela coined "autopoiesis": "An autopoietic machine is a machine organized... as a network of processes of production... which continuously regenerate and realize the network of processes that produced them." Autopoiesis and Cognition: The Realisation of the Living, Boston Studies in the Philosophy of Science, vol. 42 (Dordrecht: D. Reidel, 1980), 78
Cybernetics

The study of communication, thinking, control systems, and feedback loops in systems examining dynamic relationships.

Within this framework, cybernetics involves feedback mechanisms driven by transparency and radical honesty in prompt questions across layers, enabling continuous negotiation and reconstruction of archival meaning.

Norbert Wiener coined the term. Editor Sanjoy K. Mitter: "Cybernetics is concerned with the role that the concept of information plays in the sciences of communication, control, and statistical mechanics." Cybernetics: Or Control and Communication in the Animal and the Machine (1948; repr., MIT Press, 2019), 15
Epistemic

From "Epistemology" — related to knowledge or the process of knowing.

In this framework, it refers to modes of understanding that emerge from the interplay between artefacts, memory, silenced narratives, and the disruption of linear archival order, as well as other sources and perspectives from different archival institutions.

Dr Sally Sutherland, in a Methodology workshop: "Epistemology — How do we know what we know? How do you believe knowledge is formed? (e.g. Through experience? Data? Dialogue? Making?)" Methodology Workshop and Presentation, University of Brighton, July 2025
Historiography

The study of how history is researched and written.

The practice and philosophy of writing history. The framework re-envisions historiography as non-linear, poetic, and autopoietic, shifting away from fixed truths toward a dynamic remixing and retelling of past events through honesty and transparency.

Hybrid Identities

Identities formed by blending elements from different cultures or backgrounds.

Liable to change and form in "third space" positions, hybrid identities are shaped at the intersection of different cultures, perspectives, or histories, often resisting imposed binary categories and instead engaging in ongoing negotiation and transformation.

Homi K. Bhabha, on identification in hybridity: "identification is a process of identifying with, and through another object, an object of otherness, at which point the agency of identification — the subject — is itself always ambivalent." "The Third Space," in Identity: Community, Culture, Difference, ed. Jonathan Rutherford (London: Lawrence and Wishart, 1990), 211
Hybrid Voice

A way of expressing ideas that combines diverse cultural or personal influences.

In this framework, a hybrid voice refers to a narrative voice or perspective that emerges from multiple, intersecting identities, cultural heritages, or positionalities, refusing singular or overly simplistic expression and embracing multiplicity.

Mikhail Bakhtin, "Discourse in the Novel": "Hybrid is not only double-voiced and double-accented... but is also double-languaged; for in it there are not only two individual consciousnesses, two voices, two accents." The Dialogic Imagination: Four Essays (Austin: University of Texas Press, 1981), 360
Meaning-Making

The process of interpreting and understanding information or experiences.

The relational and iterative process by which individuals and communities produce significance out of historical material. In this approach, meaning is negotiated rather than given, influenced by honesty, transparency, and a hybrid positionality.

Mythopoesis

The act of creating myths or symbolic stories.

In this framework, it refers to poetic practices that re-envision artefacts and histories as mythic or symbolic, allowing for the transformation of past trauma, erasure, or displacement into empowering narratives.

Mythopoetic

The creation or use of myths in storytelling or art.

In this framework, it refers to the poetic and symbolic remaking of history, artefacts, and identities, infusing them with new or alternative meaning beyond mere facts, leaning into imagination and myth-making as tools of reclamation and transformation.

Ontological

The nature of being or existence.

Concerned with being and existence, the framework uses the term ontological as a way of reclaiming and reanimating the being and memory embodied in artefacts, challenging the imposition of singular "truths" and recognising multiplicity.

Poetic Transparency

Expressing ideas openly with a focus on emotional or artistic clarity.

The framework uses poetic transparency as a methodology where revealing and sharing are not limited to factual disclosure but are done in a way that honours the emotive, aesthetic, and interpretive layers of history, allowing for complexity and ambiguity rather than clarity alone.

Radical Honesty

Being completely truthful.

In this framework, it refers to the intentional, often vulnerable and uncomfortable, practice of confronting and expressing truths that challenge established narratives, especially those shaped by colonial or institutional power. It enacts a reclamation of voice and memory, surfacing suppressed or erased stories in relational and epistemic contexts.

Relational

Relationships or connections between people or ideas.

In this framework, it refers to the ways in which meaning and narrative are co-created in interaction, emphasising the network of relationships among artefacts, tellers, and audiences, rather than isolated or objective historical truths.

Tales

Stories, often passed down orally, that convey experiences or lessons.

Stories or narrative fragments. Within the framework, tales weave together artefacts, memories, and voices, resisting fixed or linear historical accounts in favour of layered, mythic retelling.

Third Space Positionality

A perspective that combines different cultural or social identities in a flexible, in-between space.

A conceptual stance that emerges in the "in-between" (third space) of identity, culture, and power. It challenges binaries, embraces hybridity, and enables new forms of knowing and being, fostering critique and transformation of dominant historical narratives.

Homi K. Bhabha: "with the notion of cultural difference, I try to place myself in that position of liminality, in that productive space of the construction of culture as difference, in the spirit of alterity or otherness... this third space displaces the histories that constitute it, and sets up new structures of authority." "The Third Space," in Identity: Community, Culture, Difference, ed. Jonathan Rutherford (London: Lawrence and Wishart, 1990), 209, 211
Transparency

Openness and clarity in communication or presentation.

Beyond factual openness, transparency in this framework is framed as aesthetic integrity — a mode of engaging with artefacts and histories that invites critical reflection, uncovers fractures between past and present, and supports feedback, dialogue, and reinterpretation.

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